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Divided We Stand

Divided We Stand
New book about the 2020 election.

Monday, July 29, 2024

Trump Rally Prayers

 In Defying the Odds, we talk about the social and economic divides that enabled Trump to enter the White House. In Divided We Stand, we discuss how these divides played out in 2020.   

Trump has literally claimed that God is on his side.

McKay Coppins at The Atlantic:

To understand the evolving psychology and beliefs of Trump’s religious supporters, I attempted to review every prayer offered at his campaign events since he announced in November 2022 that he would run again. Working with a researcher, I compiled 58 in total, the most recent from June 2024. The resulting document—at just over 17,000 words—makes for a strange, revealing religious text: benign in some places, blasphemous in others; contradictory and poignant and frightening and sad and, perhaps most of all, begging for exegesis.


There are many ways to parse the text. You could compare the number of times Trump’s name is mentioned (87) versus Jesus Christ’s (61). You could break down the demographics of the people leading the prayers: 45 men and 13 women; overwhelmingly evangelical, with disproportionate representation from Pentecostalism, a charismatic branch of Christianity that emphasizes supernatural faith healing and speaking in tongues. One might also be tempted to catalog the most comically incendiary lines (“Oh Lord, our Lord, we want to be awake and not woke”). But the most interesting way to look at these prayers is to examine the theological motifs that run through them.

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At a february campaign event in North Charleston, South Carolina, Mark Burns, a televangelist in a three-piece suit, squeezed his eyes shut and lifted his right hand toward heaven. “Let us pray, because we’re fighting a demonic force,” he shouted. “We’re fighting the real enemy that comes from the gates of hell, led by one of its leaders called Joe Biden and Kamala Harris.”

Although Burns was more provocative than most, he was not alone in using the language of spiritual warfare. This is perhaps the most unnerving theme in the prayers at Trump’s rallies. One verse, from Ephesians, is quoted repeatedly: “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.”
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It wasn’t until I came across a prayer delivered in December in Coralville, Iowa, that a more urgent question occurred to me: What will they do if their prayers are answered?

Onstage, Joel Tenney, a 27-year-old evangelist with a shiny coif of blond hair and a quavering preacher’s cadence, preceded his prayer with a short sermon for the gathered crowd of Trump supporters. “We have witnessed a sitting president weaponize the entire legal system to try and steal an election and imprison his leading opponent, Donald Trump, despite committing no crime,” Tenney began. “The corruption in Washington is a natural reflection of the spiritual state of our nation.”

For the next several minutes, Tenney hit all the familiar notes: He quoted from 2 Chronicles and Ephesians, and reminded the audience of the eternal consequences of 2024. Then he issued a warning to those who would stand in the way of God’s will being done on Election Day.

“Be afraid,” Tenney said. “For rulers do not bear the sword for no reason. They are God’s servants of wrath to bring punishment on the wrongdoer. And when Donald Trump becomes the 47th president of the United States, there will be retribution against all those who have promoted evil in this country.”

With that, he invited the audience to remove their hats, and turned his voice to God. “Lord, help us make America great again,” he prayed.